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Thousands took to the streets across Kenya on January 27 following the gruesome slaying of more than a dozen women to denounce violence against women and demand action to end it. Protesters later gathered in Nairobi on February 14 for a Valentine’s Day vigil for the more than 30 women murdered in the country so far this year and to pressure the government to declare femicide and violence against women a national emergency and to establish a commission to address these crimes and thereby break the cycle of impunity. These efforts are laudable, if not inspiring. However, physical and sexual violence against women and femicide—at times perpetrated by law enforcement officers who are meant to protect them, as enshrined in Kenya’s 2010 Constitution—has persisted in Kenya for decades.

It may seem trivial for me to write about why those who continue to mark July 17 as "International Justice Day" should finally stop calling it that. Many human rights groups (including ICTJ), United Nations agencies, and governments have been publicly using that phrase since 2010. It is for victims of massive and systematic human rights violations, including abuses that amount to international crimes under the Rome Statute, that it is important to end the misconception that the phrase encourages.

In the wake of the mass demonstrations in the United States, activists in European cities similarly took the streets to protest against racism and police violence. In Belgium, mostly young activists have defaced statues of King Leopold II with red paint, insisting public spaces be "decolonized" that commemorate the monarch who personally owned the Congo for more than two decades before relinquishing it to the Belgian government which then controlled it for half a century. Are Belgian and other societies in Europe ready to reckon with the truth of their colonial legacies?

In July, the ICC Trial Chamber II rejected victims’ reparations claims in an appeal of the ruling for Germain Katanga, brought by five descendants of the 2003 Bongoro massacre who had suffered psychological harm. In trying to prove causation, the judges considered that the closer the date of birth to the atrocities committed, the greater the likelihood of transgenerational harm. In my view, this linear understanding is flawed. It does not capture the complexity of psychological responses to trauma